
Most of us carry a ready answer to 8220;I8217;ll be happy if…8221;—the promotion, the healed relationship, the life that finally settles into place. That hunger is exactly what Jesus addresses when he sits down on a hillside in Matthew 5 and declares blessed the poor in spirit, the mourning, the meek, and the persecuted—people whose lives look nothing like what we8217;d put in that blank.
Blessed are the merciful—it sounds really good when we are the ones receiving mercy. That call suddenly sounds a lot worse when we8217;re the ones called to show mercy. Jesus calls us to that mercy, against our natural inclination for payback.
We8217;re good at looking pure—saying the right things, following the right rules, putting on the kind of life that earns approving nods—and that8217;s precisely the trap Jesus names in Matthew 5:8 when he calls the pure in heart blessed, not the pure in appearance.
When something8217;s keeping you up at night—an unexpected bill, a looming deadline, a need you can8217;t see your way through—it8217;s easy to wonder whether those worries are too ordinary to bring to God. Jesus is clear in the next part of the Lord8217;s Prayer that simply isn8217;t the case.
We often wait for someone else to step into the work God has placed before us. In Matthew 9:37–38, Jesus calls us to recognize the harvest, pray for laborers, and listen for where the Lord is sending us.
As Pastor Tim takes us to Matthew 24 for our new message series on the End Times, we need to think of two risks we face when dealing with the future: apathy and obsession. In contrast to these, Jesus instructs us on how to have the right mindset about the future.
Sin makes us sick over and over, yet we keep charging right back to the buffet—unlike food poisoning, which at least teaches us to stay away from the contaminated food. That’s the human struggle Jesus faces head-on when He teaches us to pray “lead us not into temptation, but deliver us from evil” in Matthew 6:13.
We8217;ve all sensed it—a choice that seemed perfect in the moment, but leaves us listing further down the road. Matthew 7:24–27 presents two builders, two houses, nearly identical except for what lies beneath, and asks which foundation will hold when the rains come.
How you respond to Jesus depends entirely on whether you8217;ve truly grasped who He is—and in John 6, as Jesus walks across the sea to His disciples in the dark, He makes that question impossible to dodge.
We can do the right thing and still face an uncomfortable question: are we doing it because God called us, or because we want people to notice? In Matthew 6, Jesus assumes his people will give to those in need, then warns that even this good act can become a way of practicing righteousness 8220;to be seen by others.8221;